A couple of weeks ago I was driving up North and when we passed through Newburyport I got to wondering why it was that Newburyport associated itself with Clipper Ships as opposed to Essex and Gloucester being associated with Essex built and Gloucester fished Schooners.
I emailed our boy Al Bezanson for some answers which he answered in yesterday’s GloucesterCast (listen here).
But then during school vacation I took the girls up to the Red Jacket Resort in North Conway which right around 40 years ago was the first place my parents took me on vacation. When checking in at the Red Jacket Resort, right behind the desk was a framed print of the Clipper Ship The Red Jacket.
So I googled it. Check out the results here and the interesting history of the Famed Clipper.
http://www.sailpowersteammuseum.org/Extreme%20Clipper%20Red%20Jacket.htm
Good Morning Gloucester 
Joey – This makes me happy knowing how important history I keep a lot of this wisdom in my computer files too!
.:-) Dave & Kim 🙂
Quoted below!
Chief Red Jacket Sagoyewatha (“Red Jacket”, Chief of the Seneca) Great Seneca Orator
“We also have a religion which was given to our forefathers, and has been handed down to us their children. It teaches us to be thankful, to be united, and to love one another! We never quarrel about religion.” “We first knew you a feeble plant which wanted a little earth whereon to grow. We gave it to you; and afterward, when we could have trod you under our feet, we watered and protected you; and now you have grown to be a mighty tree, whose top reaches the clouds, and whose branches overspread the whole land, whilst we, who were the tall pines of the forest, have become a feeble plant and need your protection.”
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These are the words of Sagoyewatha (“Red Jacket”, Chief of the Seneca) to missionary Reverend Cram from the Boston Missionary Society at Buffalo Creek 1805: “You say that you are sent to instruct us how to worship the Great Spirit agreeably to His mind, and, if we do not take hold of the religion which you white people teach, we shall be unhappy hereafter. You say that you are right and we are lost. How do we know this to be true? We understand that your religion is written in a book. If it was intended for us as well as you, why has not the Great Spirit given to us, and not only to us, but why did He not give to our forefathers the knowledge of that book, with the means of understanding it rightly? We only know what you tell us about it. How shall we know when to believe, being so often deceived by the white people?
Brother, you say there is but one way to worship and serve the Great Spirit. If there is but one religion, why do you white people differ so much about it? Why not all agreed, as you can all read the book?
Brother, the Great Spirit has made us all…we do not wish to destroy your religion or take it from you. We only want to enjoy our own. . .you say you have not come to get our land or our wealth but to enlighten our minds. . .you have been preaching to the white people in this place. These people are our neighbors. We are acquainted with them. We will wait a little while and see what effect your preaching has upon them. If we find it does them good, makes them honest and less disposed to cheat Indians, we will then consider again of what you have said.
Brother, you have now heard our answer to your talk, and this is all we have to say at present. As we are going to part, we will come and take you by the hand and hope the Great Spirit will protect you on your journey and return you safe to your friends.” As the Indians began to approach the missionary, he rose hastily from his seat and replied that he could not take them by the hand; that there was no fellowship between the religion of God and the works of the devil.
This being interpreted to the Indians, they smiled, and retired in a peaceable manner
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